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command causes

  • 1 по команде

    1) General subject: at the word of command, on (a) signal
    2) Sports: upon command
    4) Mathematics: on command
    5) Automation: under command
    6) Makarov: a command causes (something to do or to be done), by a command, command causes ( something to do or to be done), in response to a command, through military channels, under a command

    Универсальный русско-английский словарь > по команде

  • 2 команда

    brigade, command вчт., crew мор., operation, ( судна) hand, instruction, manning, order, command word, control word, instruction word
    * * *
    кома́нда ж.
    1. (преим., но не обязательно) вчт.
    видоизменя́ть кома́нду — modify an instruction
    выбира́ть кома́нду ( из программы) — fetch an instruction (from a program)
    выбира́ть кома́нду (из па́мяти) на, напр. реги́стр кома́нд — fetch an instruction (from memory and place it) in, e. g., the instruction register
    кома́нды выбира́ются (для исполне́ния) в той после́довательности, в кото́рой они́ нахо́дятся в ЗУ — instructions are executed in the sequence they are stored in memory cells
    кома́нда выполня́ется за оди́н маши́нный цикл [такт] — the instruction is executable in one machine phase
    выполня́ть кома́нду — execute an instruction
    задава́ть кома́нду с по́мощью … — specify an instruction by …
    кома́нды мо́гут объединя́ться в многооперацио́нные — instructions are combinable to form a multiple instruction
    кома́нда на (напр. включение, выравнивание и т. п.) — command to (e. g., start, flare, etc.)
    опознава́ть кома́нду — recognize an instruction
    переходи́ть к выполне́нию очередно́й кома́нды — proceed to [take] the next instruction in sequence
    по кома́нде — in response to a command, under a command, by a command, a command causes (something to do or to be done)
    проце́сс счи́тывания начина́ется по кома́нде с ЭВМ — the process of reading is initiated by an instruction from the computer
    пропусти́ть кома́нду — skip an instruction
    трактова́ть кома́нду — treat [interpret] an instruction as …
    кома́нда тре́бует … мкс для своего́ выполне́ния — the instruction is executable in … ms
    2. ( группа людей) crew, gang, party
    авари́йная кома́нда — crash crew, break-down gang; мор. damage control party
    авари́йная, аэродро́мная кома́нда — crash crew
    беза́дресная кома́нда — zero-address instruction
    кома́нда безусло́вного перехо́да — unconditional transfer [jump] instruction
    кома́нда блокиро́вки — ignore [disable] instruction
    кома́нда ветвле́ния — branch instruction
    кома́нда возвра́та — return instruction
    кома́нда вы́хода — exit instruction
    горноспаса́тельная кома́нда — mine rescue crew, mine rescue party
    кома́нда избира́ния — select command
    кома́нда исполне́ния — operate command
    кома́нда контро́льного перехо́да — break-point instruction
    ло́жная кома́нда — false [spurious] command
    маши́нная кома́нда — computer [machine] instruction
    многоа́дресная кома́нда — multiaddress [multiple-address] instruction
    кома́нда назе́много техни́ческого обслу́живания — ground crew
    неве́рная кома́нда — illegal instruction
    неразрешё́нная кома́нда — illegal instruction
    кома́нда обме́на (информа́цией) — exchange instruction
    кома́нда обраще́ния к носи́телю на бараба́не — drum (reference) instruction
    кома́нда обраще́ния к носи́телю на ле́нте — tape (reference) instruction
    кома́нда обраще́ния к па́мяти — memory reference instruction
    кома́нда обраще́ния к реги́стру — register reference instruction
    кома́нда обслу́живания, аэродро́мная — airfield servicing crew
    одноа́дресная кома́нда — single-address instruction
    кома́нда переда́чи управле́ния — (control) transfer [transfer-of-control] instruction
    кома́нда переполне́ния — overflow instruction
    кома́нда перехо́да — transfer [jump] instruction
    кома́нда перехо́да при невыполне́нии усло́вия — “jump if NOT” [“jump on NOT”] instruction
    кома́нда перехо́да при переполне́нии — “jump on overflow” instruction
    кома́нда про́пуска (напр. одной или нескольких команд) — skip instruction
    ремо́нтная кома́нда — repair gang
    кома́нда сдви́га — shift instruction
    кома́нда сортиро́вки — sort instruction
    кома́нда сравне́ния — compare instruction
    станда́ртная кома́нда — standard instruction
    теку́щая кома́нда — current instruction
    кома́нда телеуправле́ния — telecontrol command
    кома́нда управле́ния — control instruction
    кома́нда управле́ния опера́цией вво́да-вы́вода — input-output [I/ O] instruction
    кома́нда усло́вного перехо́да — conditional transfer [branch] instruction
    холоста́я кома́нда — dummy instruction
    цикли́ческая кома́нда — loop instruction
    * * *

    Русско-английский политехнический словарь > команда

  • 3 second

    c black second, e [s(ə)gɔ̃, ɔ̃d]
    1. adjective
    chez lui, c'est une seconde nature with him it's second nature
    2. masculine noun, feminine noun
    3. masculine noun
       a. ( = adjoint) second in command ; ( = marin) first mate
       b. ( = étage) second floor (Brit), third floor (US)
       c. ► en second
    officier or capitaine en second first mate
    4. feminine noun
       a. ( = unité de temps) second
    (attends) une seconde ! just a second!
    avec elle, tout doit être fait à la seconde with her, things have to be done instantly
    je n'y crois pas une seconde ! I don't believe a word of it
       c. (classe de) seconde ≈ fifth form (in secondary school) (Brit), ≈ tenth grade (in high school) (US) → LYCÉE
    c black   d. ( = vitesse) second gear
    être en/passer la or en seconde to be in/change into second gear
    ━━━━━━━━━━━━━━━━━
    The c in second and seconde is pronounced g.
    * * *

    1.
    seconde səgɔ̃, ɔ̃d adjectif
    1) ( dans une séquence) second

    dans un second temps, nous étudierons... — subsequently, we will study...

    jouer un second rôleThéâtre to play a supporting role

    jouer les second rôlesfig to play second fiddle


    2.
    nom masculin, féminin

    le second, la seconde — gén the second one


    3.
    nom masculin
    1) ( adjoint) second-in-command
    2) ( étage) second floor GB, third floor US
    3) ( dans un duel) second

    4.
    en second locution adverbiale [arriver, partir] second

    passer en second[travail, amis] to come second

    * * *
    s(ə)ɡɔ̃, ɔ̃d second, -e
    1. adj
    1) (= deuxième) second
    2)
    2. nm
    1) (= étage) second floor Grande-Bretagne third floor USA

    Elle habite au second. — She lives on the second floor.

    2) (= seconde place)
    3) (= assistant) second in command
    4) NAVIGATION first mate
    * * *
    A adj
    1 ( dans une séquence) second; seconde partie/fois second part/time; chapitre second chapter two; en seconde lecture at a second reading; en second lieu secondly; dans un second temps, nous étudierons… subsequently, we will study…; c'est à prendre au second degré it is not to be taken literally; le second Empire the Second Empire;
    2 ( dans une hiérarchie) second; second violon second violin; officier en second second officer; être commandant en second to be second in command; voyager en seconde classe to travel second class; billet de seconde classe second-class ticket; elle est arrivée en seconde position she came second; de second ordre second-rate; politicien de second plan minor politician; faire passer qch au second plan to make sth take second place; de second choix of inferior quality; jouer un second rôle Théât to play a supporting role; jouer les second rôles fig to play second fiddle; les causes secondes the secondary causes;
    3 ( autre) second; ma seconde patrie my second home; c'est une seconde Marie Curie she is a second Marie Curie; avoir le don de seconde vue to have second sight.
    B nm,f le second, la seconde gén the second one; ( enfant) the second child; le second de la liste the second one on the list; mon second est… ( dans une charade) my second is…
    C nm
    1 ( adjoint) second-in-command;
    2 ( étage) second floor GB, third floor US; au second on the second floor GB, on the third floor US; les gens du second the people on the second floor;
    3 ( dans un duel) second.
    D en second loc adv [arriver, partir] second; passer en second [travail, amis] to come second.
    E seconde nf
    1La vitesse ( unité de temps) second; 11 mètres par seconde 11 metresGB per ou a second; à la seconde près to the nearest second;
    2 ( court laps de temps) second; je reviens dans une seconde I'll be back in a second ou sec; en une fraction de seconde in a split second;
    3 Scol ( classe) fifth year of secondary school, age 15-16;
    4 Transp billet de seconde standard ticket GB, second-class ticket; voyager en seconde to travel standard ou second class;
    5 Aut second gear; passer en or la seconde to change into second;
    6 Mus second.
    second avènement Bible Second Coming; second de cordée second man (in a climbing party); second couteau Cin, Théât cameo role; second maître Mil Naut petty officer GB, petty officer first class US; second marché secondary market.
    ( féminin seconde) [səgɔ̃, ɔ̃d] adjectif
    1. [dans l'espace, le temps] second
    en second lieu secondly, in the second place
    2. [dans une hiérarchie] second
    [éclairagiste, maquilleur] assistant (modificateur)
    3. [autre - chance, jeunesse, vie] second
    seconde vue clairvoyance, second sight
    a seconde a double point, a''
    ————————
    , seconde [səgɔ̃, ɔ̃d] nom masculin, nom féminin
    1. [dans l'espace, le temps] second
    je lis le premier paragraphe, et toi le second I read the first paragraph, and you the second one ou the next one
    2. [dans une hiérarchie] second
    arriver le second [dans une course, une élection] to come second
    ————————
    nom masculin
    1. [assistant - d'un directeur] right arm ; [ - dans un duel] second
    2. [dans une charade]
    mon second est... my second is...
    3. [étage] second floor (UK), third floor (US)
    seconde nom féminin
    passe en seconde change into ou to second gear
    les secondes, les wagons de seconde second-class carriages
    3. ÉDUCATION ≃ fifth form (UK), ≃ tenth grade (US)
    ————————
    secondes nom féminin pluriel
    en second locution adjectivale
    en second locution adverbiale

    Dictionnaire Français-Anglais > second

  • 4 देव _dēva

    देव a. (
    -वी f.) [दिव्-अच्]
    1 Divine, celestial; Bg.11. 11; Ms.12.117.
    -2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1.
    -3 Fit to be worshipped or honoured.
    -वः 1 A god, deity; एको देवः केशवो वा शिवो वा Bh.3.12.
    -2 (a) The god of rain, an epithet of Indra; as in द्वादश वर्षाणि देवो न ववर्ष; अवर्षयद्देवः Rām.1.9.18; काले च देशे च प्रववर्ष देवः Bu. Ch.2.7. (b) A cloud.
    -3 A divine man, Brāhmaṇa, as in भूदेव.
    -4 A king, ruler, as in मनुष्यदेव; तां देवसमितिं (अभ्या- गच्छत्) Mb.3.13.22.
    -5 A title affixed to the names of Bārhmaṇas; as in गोविन्ददेव, पुरुषोत्तमदेव &c.
    -6 (In dramas) A title of honour used in addressing a king, ('My lord', 'Your majesty'); ततश्च देव Ve.4; यथाज्ञापयति देवः &c.
    -7 Quicksilver.
    -8 The Supreme Spirit; हित्वा च देहं प्रविशन्ति देवं दिवौकसो द्यामिव पार्थ सांख्याः Mb.12.31.112.
    -9 A fool
    -1 A child.
    -11 A man following any particular business.
    -12 A lover.
    -13 Emulation.
    -14 Sport, play.
    -15 A husband's brother (cf. देवृ, देवर).
    -16 A lancer.
    -वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. [cf. L. deus; Gr. deos.].
    -Comp. -अंशः a partial incarnation of god.
    -अगारः, -रम् a temple.
    -अङ्गना a celestial damsel, an apsaras.
    -अतिदेवः, -अधिदेवः 1 the highest god.
    -2 an epithet of (1) Śiva. (2) Buddha. (3) Viṣṇu. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv.
    -अधिपः 1 an epithet of Indra.
    -2 the supreme god.
    -अनीकम् an army of celestials.
    -अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52.
    -अन्धस् n.,
    अन्नम् 1 the food of gods, divine food, ambrosia.
    -2 food that has been first offered to an idol; see Ms.5.7 and Kull. thereon.
    -अभीष्ट a.
    1 liked by or dear to gods.
    -2 sacred or dedicated to a deity. (
    -ष्टा) piper betel.
    -अरण्यम् the garden of gods, the Nandana gar- den; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8.
    -अरिः a demon.
    -अर्चनम्, -ना 1 the worship of gods.
    -2 idolatry.
    -अर्पणम् 1 an offering to the god.
    -2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.).
    -आवसथः a temple.
    -अश्वः an epithet of उच्चैःश्रवस्, the horse of Indra.
    -आक्रीडः 'the garden of the gods', Nandana garden.
    -आजीवः, -आजीविन् m. an attendant upon an idol.
    -2 a low Brāhmaṇa subsisting by attendance upon an idol and upon the offerings made to it.
    -आत्मन् a.
    1 consecrated, holy, sacred.
    -2 of a divine nature. (-m.)
    1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. Up.1.3.
    -2 the holy fig-tree.
    -आयतनम् a temple; Ms.4.46; न देवा- यतनं गच्छेत् कदाचिद् वा$प्रदक्षिणम् । न पीडयेद् वा वस्त्राणि न देवा- यतनेष्वपि ॥ Kūrma P.
    -आयुधम् 1 a divine weapon.
    -2 rainbow.
    -आयुष्म् the life-time of a god.
    -आलयः 1 heaven.
    -2 a temple.
    -आवासः 1 heaven.
    -2 the holy fig-tree (अश्वत्थ).
    -3 a temple.
    -4 the Sumeru mountain.
    -आहारः nectar, ambrosia.
    -इज् a. (nom. sing. देवेट्-ड्) worshipping the gods.
    -इज्यः an epithet of Bṛihaspati, preceptor of the gods.
    -इज्जः 1 an epithet of Indra.
    -2 of Śiva.
    -इष्ट a. dear to gods. (
    -ष्टः) bdellium. (
    -ष्टा) the wild lime tree.
    -ईशः an epithet of (1) Indra. (2) Śiva. (3) Viṣṇu. (4) Brahman. (
    -शी) N. of Durgā also of Devakī mother of Kṛiṣṇa.
    -ईश्वरः N. of (1) Śiva. (2) Indra.
    -उद्यानम् 1 divine garden.
    -2 The Nandana garden.
    -3 a garden near a temple.
    -ऋषिः (देवर्षिः)
    1 a deified saint, divine sage such as अत्रि, भृगु, पुलस्त्य, अङ्गिरस् &c.; एवंवादिनि देवर्षौ Ku.6.84 (i. e. अङ्गिरस्); अथ देवऋषी राजन् संपरेतं नृपात्मजम् Bhāg.; आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra.
    -2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26.
    -ओकस् n. the mountain Meru or Sumeru.
    -कन्या a celestial damsel, a nymph; also देवकन्यका.
    -कर्दमाः sandal, aloe wood, camphor, saffron pounded together and made into a paste.
    -कर्मन् n.,
    -कार्यम् 1 a religious act or rite, divine command; अनुष्ठितदेवकार्यम् R.12.13.
    -2 the worship of gods.
    -काष्ठम् the Devadāru tree.
    -किरी N. of a Rāgiṇī; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥
    -कुटम् a temple.
    -कुण़्डम् a natural spring.
    -कुलम् 1 a temple.
    -2 a race of gods.
    -3 a group of gods.
    -कुल्या the celestial Ganges.
    -कुसुमम् cloves; एलां च देवकुसुमं त्वक्पत्रं देवदारु च Śiva. B.3.14.
    -खातम्, -खातकम् 1 a natural hollow among moun- tains.
    -2 a natural pond or reservoir; Ms.4.23.
    -3 a pond near a temple. ˚बिल a cavern, chasm.
    -गणः a class of gods.
    -गणिका an apsaras; q. v.
    -गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. 2.1.4.
    -गन्धर्वः an epithet of Nārada. (
    -र्वम्) a particular mode of singing.
    -गर्जनम् thunder.
    -गर्भः see हिरण्यगर्भ; Rām.2.4.23.
    -गायनः a celestial choris- ter, a Gandharva.
    -गान्धारी N. of a Rāgiṇī गान्धारी देवगान्धारी मालवी श्रीश्च सारवी । रामकीर्यपि रागिण्यः श्रीरागस्य प्रिया इमाः ॥
    -गिरिः 1 N. of a mountain; cf. Me.44.
    -2 N. of a town (Daulatabad).
    -गिरी f. N. of a Rāgiṇī.
    -गुरुः 1 an epithet of Kaśyapa (the father of gods).
    -2 of Bṛihaspati (the preceptor of gods).
    -गुही an epithet of Sarasvatī or of a place situated on it.
    -गुह्यम् 1 a secret only known by gods.
    -2 death.
    -गृहम् 1 a temple.
    -2 the place of a king.
    -3 a planetary sphere.
    -ग्रहः a class of demons who causes harmless madness.
    -चरितम् the course of action or practices of the gods; न देवचरितं चरेत्.
    -चर्या the worship or service of gods.
    -चिकित्सकौ (du.) Aśvins, the twin physicians of gods.
    -छन्दः a pearl-necklace having 81, 1 or 18 strings; शतमष्टयुतं हारो देवच्छन्दो ह्यशीतिरेकयुता Bṛi. S.81.32.
    -जनः the gods collectively. ˚विद्या the science of music, dance, other arts &c.; Ch. Up.7.1.2.
    -जातम् a class of gods.
    -जामिः f. a sister of the gods; देवजामीनां पुत्रो$सि Av. 6.46.1.
    -तरुः 1 the holy fig-tree.
    -2 one of the trees of paradise. (i. e. मन्दार, पारिजात, सन्तान, कल्प and हरि- चन्दन); पञ्चैते देवतरवो मन्दारः पारिजातकः । सन्तानः कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥ Ak.
    -3 the tree in a village (चैत्यवृक्ष) where the villagers usually meet (Mar. पार).
    -तर्पणम् offerings of water, part of the सन्ध्या ceremony.
    -ताडः 1 fire.
    -2 an epithet of Rāhu.
    -तातः 1 a sacrifice.
    -2 N. of Kaśyapa.
    -तातिः 1 a god.
    -2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1.
    -तीर्थम् 1 the right moment for the worship of gods.
    -2 the tips of the fingers sacred to gods.
    -दत्त a.
    1 god-given, grant- ed by the gods.
    -2 given to the gods (as a village, &c.).
    (-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15.
    -2 a certain person (used in speaking of men indefinitely); मुक्तस्ततो यदि बन्धाद्देवदत्त उपाच्छिनत्ति Bhāg.5.14.24; देवदत्तः पचति, पिनो देवदत्तो दिवा न भुङ्क्ते &c.
    -3 one of the vital airs exhaled in yawning; देवदत्तो विजृम्भणे. ˚अग्रजः N. of Buddha.
    -दर्शन a. visiting the gods. (
    -नः) N. of Nārada; यथा प्राह नारदो देवदर्शनः Bhāg.2.8.1.
    -दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36.
    -दासः a servant or attendant upon a temple.
    (-सी) 1 a female in the service of gods or a temple.
    -2 a courtezan (employed as a dancer in a temple).
    -3 the wild citron tree.
    -दीपः the eye.
    -दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām.
    -2 the holy basil with red flowers.
    -3 an epi- thet of Indra.
    -दूतः a divine envoy or messenger, an angel.
    -देवः 1 an epithet of Brahman; Rām.1.43.1.
    -2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52.
    -3 of Viṣṇu; Bg.1.15.
    -4 of Gaṇeśa; दृष्टप्रभावो वरदो देवदेवो विनायकः Ks.2.55.
    -दैवत्य a. destined for the god; Ms.2.189.
    -द्रोणी a procession with idols.
    -धर्मः a religious duty or office.
    -धानी the city of Indra; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg. 8.15.23.
    -धान्यम् a kind of grass-grain (Mar. देवभात).
    -धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. 82.7.
    -नक्षत्रम् N. of the first 14 नक्षत्रs in the southern quarter (opp. to यमनक्षत्रम्).
    -नदी 1 the Ganges.
    -2 any holy river; Ms.2.17.
    -नन्दिन् m. N. of the door- keeper of Indra.
    -2 N. of a grammarian.
    -नागरी N. of the character in which Sanskrit is usually written.
    -नाथः Śiva.
    -निकायः 1 'residence of gods', paradise, heaven; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25.
    -2 a host or assembly of gods; Ms.1.36.
    -निन्दकः a blasphe- mer, unbeliever, heretic, atheist.
    -निन्दा heresy, athe- ism.
    -निर्माल्यम् 1 a garland remaining from a sacrifice.
    -निर्मित a. 'god-created', natural.
    -पतिः an epithet of Indra.
    -पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्.
    -पथः 1 'heavenly passage', heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb.
    -2 the milky way.
    -पशुः any animal con- secrated to a deity.
    -पात्रम् an epithet of Agni.
    -पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra.
    -पुरोहितः 1 a domestic priest of the gods.
    -2 the planet Jupiter (बृहस्पति).
    -पुष्पम् cloves.
    -पूज्यः an epithet of Bṛihaspati.
    -प्रतिकृतिः f.,
    -प्रतिमा an idol, the image of a deity.
    -प्रश्नः 'consulting deities', astrology, for- tune-telling.
    -प्रसूत a. good-produced (water); Av.6. 1.2.
    -प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. comp. meaning-
    1 a goat.
    -2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P.
    -3 an ascetic, who renounces the world).
    -बलिः an oblation to the gods.
    -बाहुः 1 N. of a king in the Yadu race.
    -2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg.
    -ब्रह्मन् m. an epithet of Nārada.
    -ब्राह्मणः 1 a Brāhmaṇa who lives on the proceeds of a temple.
    -2 a venerable Brāhmaṇa.
    -भक्तिः worship or service of the gods.
    -भवनम् 1 the heaven.
    -2> a temple.
    -3 the holy fig-tree.
    -भागः the northern hemisphere.
    - m. a god; (-f.) heaven.
    -भूमिः f. heaven; पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45.
    -भूतिः f. an epithet of the Ganges.
    -भूयम् divinity, godhead; विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. Champū.
    -भृत् m. an epithet of
    1 Viṣṇu.
    -2 of Indra.
    -भोगः Pleasure of the gods, heavenly joy; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2.
    -भोज्यम् nectar.
    -मणिः 1 the jewel of Viṣṇu called कौस्तुभ.
    -2 the sun.
    -3 a curl of hair on a horse's neck; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः (अश्वाः) Śi.5.4; N.1.58.
    -मधु n. divine honey; असौ वा आदित्यो देवमधु Ch. Up.3.1.1.
    -मातृ f. N. of Aditi, mother of gods.
    -मातृक a. 'having the god of rain or clouds as foster-mother', watered only by the clouds, depending on rain-water and not on irrigation, deprived of every other kind of water (as a country); देशो नद्यम्बुवृष्ट्यम्बु- संपन्नव्रीहिपालितः । स्यान्नदीमातृको देवमातृकश्च यथाक्रमम् ॥ Ak.; cf. also वितन्वति क्षेममदेवमातृकाः (i. e. नदीमातृकाः) चिराय तस्मिन् कुरवश्चकासते Ki.1. 17.
    -मानकः the jewel of Viṣṇu called कौस्तुभ.
    -माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg.
    -मार्गः the air or sky.
    -मासः the eighth month of pregnancy.
    -मुनिः a divine sage.
    -यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. देवयजनसंभवे सीते U.4.
    -2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17.
    -यजि a. making oblations to gods.
    -यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacri- fices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also).
    -यज्यम्, -यज्या a sacrifice.
    -यात्रा 'an idol- procession,' any sacred festival when the idols are carried in procession; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13.
    -यान bestowing मोक्ष; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2.
    -नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6.
    -यानम् a celestial car.
    -युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11.
    -2 an age of the gods comprising four ages of men.
    -योनिः 1 a super- human being, a demigod; विद्याधरो$प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो$मी देवयोनयः ॥ Ak.
    -2 a being of divine origin.
    -3 fuel used in kindling fire (f. also).
    -योषा an apsaras.
    -रथः a car for carrying the image of god in procession.
    -थम् a day's journey for the sun's chariot.
    -रहस्यम् a divine mystery.
    -राज्, -राजः 1 an epithet of Indra; Rām.7.6.6.
    -2 a king.
    -3 N. of Buddha.
    -रातः 1 an epithet of Parīkṣit.
    -2 a kind of swan or crane.
    -राष्ट्रम् N. of an empire in the Deccan.
    -लक्ष्मम् the Brāhmanical cord.
    -लता the Navamallikā or double jasmine plant.
    -लिङ्गम् the image or statue of a deity; Bhāg.3.17.13.
    -लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182.
    -वक्त्रम् an epithet of fire.
    -वर्त्मन् n. the sky or atmosphere.
    -वर्धकिः, -शिल्पिन् m. Viśvakarman, the architect of gods.
    -वाणी 'divine voice', a voice from heaven.
    -वाहनः an epithet of Agni.
    -विद्या 1 divine science; Ch. Up.7.1.2.
    -2 the science of Nirukta or etymology; ibid.
    -विभागः the northern hemisphere.
    -विश् f.,
    -विशा a deity.
    -वीतिः food of the gods.
    -वृक्षः the Mandāra tree.
    -व्यचस् a. Ved. occupied by the gods.
    -व्रतम् 1 a religious observance, any religious vow.
    -2 the favourite food of the gods. (
    -तः) an epithet of
    1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1.
    -2 Kārtikeya.
    -व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19.
    -शत्रुः a demon; स देवशत्रूनिव देवराजः Mb.
    -शुनी an epithet of Saramā, the bitch of the gods.
    -शेखर the damanaka tree (Mar. दवणा).
    -शेषम् the remnants of a sacrifice offered to gods.
    -श्रीः m. a sacrifice. (f.) Lakṣmī.
    -श्रुतः an epithet of
    1 Viṣṇu.
    -2 Nārada.
    -3 a sacred treatise.
    -4 a god in general.
    -संसद् f. देवसभा q. v.
    -सत्यम् divine truth, established order of the gods.
    -संध a. divine.
    -सभा 1 an assembly of the gods (सुधर्मन्).
    -2 a council of a king, council-chamber.
    -3 a gambling-house.
    -सभ्यः 1 a gambler.
    -2 a fre- quenter of gaming-houses.
    -3 an attendant on a deity.
    -4 the keeper of a gambling-house.
    -सहा 1 rules of begging alms (? भिक्षासूत्र); L. D. B.
    -2 N. of a plant.
    -सायुज्यम् identification or unification with a deity, conjunction with the gods, deification.
    -सिंह an epithet of Śiva.
    -सुषिः a tube or cavity (in the heart) leading to the gods; cf. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Up.3.13.1.
    -सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण).
    -सृष्टा an intoxicating drink.
    -सेना 1 the army of gods.
    -2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. (Malli.:-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). ˚पतिः, ˚प्रियः an epithet of Kārtikeya.
    -स्वम् 'property of gods', property applicable to religious purposes or endowments; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26. ˚अपहरणम् sacrilege.
    -सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. 8.13.3.
    -हविस् n. an animal offered to gods at a sacrifice.
    -हिंसकः an enemy of gods.
    -हूः the left ear; Bhāg.4.25.51.
    -हूतिः f.
    1 invocation of the gods.
    -2 N. of a daughter of Manu Svāyambhuva and wife of Kardama.
    -हेडनम् an offence against the gods.
    -हेतिः a divine weapon.

    Sanskrit-English dictionary > देव _dēva

  • 5 collectum

    1.
    col-lĭgo ( conl-), lēgi, lectum, 3, v.a. [2. lego, ĕre], to gather or collect together into a whole or to a point, to assemble, draw or bring together, collect (class. and very freq.),
    I.
    Prop.
    A.
    In gen.
    1.
    Of things:

    omnia praesegmina,

    Plaut. Aul. 2, 4, 34:

    stipulam,

    Ter. Ad. 5, 3, 62; cf.: omnia furtim, Lucil. ap. Non. p. 273, 28:

    radices palmarum,

    Cic. Verr. 2, 5, 33, § 87:

    apes in vas,

    Varr. R. R. 2, 16, 37:

    ossa,

    Tib. 3, 2, 19; cf.

    reliquias,

    Suet. Tib. 54 fin.; id. Calig. 3:

    materiem nostram Post obitum,

    Lucr. 3, 847 (and Hom. Il. 24, 793):

    sparsos per colla capillos in nodum,

    Ov. M. 3, 170; 8, 319; and poet. transf. to the person:

    immissos hederā collecta capillos Calliope, etc.,

    id. ib. 5, 338; so,

    sinus fluentes,

    Verg. A. 1, 320:

    flores,

    Ov. M. 5, 399:

    riguo horto olus,

    id. ib. 8, 646:

    de purpureis vitibus uvas,

    id. ib. 8, 676:

    fructus,

    Hor. Ep. 1, 12, 1: omnia venena, * Cat. 14, 19:

    sarmenta virgultaque,

    Caes. B. G. 3, 18:

    serpentes,

    Nep. Hann. 10, 4:

    naufragium,

    Cic. Sest. 6, 15: mortualia, glossaria conlegitis et lexidia, res taetras et inanes, Domit. ap. Gell. 18, 7, 3:

    pecuniam,

    Hor. Ep. 1, 10, 47:

    viatica,

    id. ib. 2, 2, 26; cf.:

    stipem a tyrannis,

    to obtain by begging, Liv. 38, 45, 9:

    aër umorem colligens,

    Cic. N. D. 2, 39, 101:

    imbres,

    Hor. Ep. 1, 15, 15; cf.:

    pluvias aquas,

    Quint. 10, 1, 109; 5. 14, 31:

    ventus per loca subcava terrae Collectus,

    Lucr. 6, 558:

    procellam,

    id. 6, 124:

    spiritum,

    Plin. 19, 6, 26, § 78; Quint. 11, 3, 53:

    flatus cornibus,

    Sil. 14, 390:

    collectae ex alto nubes,

    heaped together, Verg. G. 1, 324:

    pulvis collectus turbine,

    Hor. S. 1, 4, 31; and poet.:

    pulverem Olympicum Collegisse juvat,

    i. e. to have covered himself with it, id. C. 1, 1, 4:

    luna revertentes colligit ignes,

    Verg. G. 1, 427:

    antiqua verba et figuras,

    Suet. Gram. 10:

    equos,

    to check, restrain, stop, Ov. M. 2, 398; so,

    gressum,

    Sil. 6, 399:

    gradum,

    id. 7, 695; so,

    fig. iram,

    id. 9, 477;

    and of the operation of medicine: acria viscerum colligere,

    Plin. 19, 6, 26, § 85: hastas, to draw back (opp. protendere), Tac. A. 2, 21:

    librum,

    to catch a falling book, Plin. Ep. 2, 1, 5:

    apparatu nobis (sc. oratoribus) opus est et rebus exquisitis, undique collectis, arcessitis, comportatis,

    Cic. de Or. 3, 24, 92; cf.:

    interea, dum haec, quae dispersa sunt, cogantur,

    id. ib. 1, 42, 191: sarcinas; to pack one ' s luggage for a journey:

    annus octogesimus admonet me, ut sarcinas colligam ante quam proficiscar e vitā,

    Varr. R. R. 1, 1, 1; also: sarcinas conligere = sarcinas conferre, to gather and put in order the baggage of an army before a battle, Sall. J. 97, 4: vasa, milit. t. t.., to pack together, pack up, to break up the camp for a march, Cic. Verr. 2, 4, 19, § 40; Liv. 21, 47, 2; 22, 30, 1:

    arma = remos,

    i. e. to take in hand, take up, Verg. A. 5, 15 Forbig. ad loc.—
    2.
    Of persons, mostly milit., to collect, assemble, bring together:

    exercitus collectus ex senibus desperatis,

    Cic. Cat. 2, 3, 5:

    ex urbe, ex agris, numerum hominum,

    id. ib. 2, 4, 8:

    milites,

    id. Verr. 2, 5, 51, § 133:

    reliquos ex fugā,

    Nep. Hann. 6 fin.:

    manu collectā in Thraciam introiit,

    id. Alcib. 7, 4; cf. Liv. 1, 5, 4, and Tac. Agr. 37:

    de pagis omnibus bonos viros,

    Cic. Fin. 2, 4, 12: se colligere, to gather, collect:

    in moenia,

    Sil. 10, 390:

    ex regno alicujus,

    Cic. Imp. Pomp. 9, 24: ad. aciem, Auct. B. Afr. 70; so, collecti, those who have collected:

    in aestuaria ac paludes,

    Caes. B. G. 2, 28; cf. Tac. A. 2, 11.—
    B.
    Esp., with the accessory idea of shortening, by bringing together, to contract, draw up, compress, collect, concentrate (mostly poet. for the more usual contraho, coërceo, etc.):

    in spiram tractu se colligit anguis,

    Verg. G. 2, 154; cf.:

    cogebantur breviore spatio et ipsi orbem colligere,

    Liv. 2, 50, 7:

    alitis in parvae subitam collecta figuram,

    Verg. A. 12, 862 Wagn. N. cr.:

    apicem collectus in unum,

    Ov. M. 13, 910:

    pedes,

    to compress, Tib. 1, 8, 14:

    volumina collecta in artum,

    Plin. 8, 16, 17, § 45: se collegit in arma, covered himself with or concealed himself behind his shield, Verg. A. 12, 491; cf. id. ib. 10, 412 (post scutum se clausit, Serv.; Gr. sustaleis en aspidi, ep aspidos); cf. Stat. Th. 11, 545; Sil. 10, 255; 10, 129:

    pallium,

    to gather up, Plaut. Capt. 4, 2, 9:

    togam,

    Mart. 7, 33, 4:

    12, 48, 5: per vulnera colligit hostes,

    causes them to retreat, Sil. 10, 3.—Hence,
    b.
    Medic. t. t., to make thick, to thicken (cf. cogo), Scrib. Comp. 95; 129; 138; 169; cf. Plin. 34, 11, 27, § 114.—
    II.
    Trop.
    A.
    To bring together, collect, to get, gain, acquire, produce, etc. (very freq. and class.):

    sescentae ad eam rem causae possunt conligi,

    Plaut. Trin. 3, 3, 62:

    conlectis omnibus bellis civilibus,

    i. e. brought together in speaking, adduced, Cic. Fam. 4, 3, 1; cf. id. Sest. 6, 15:

    flammarum iras,

    Lucr. 1, 723; cf. Hor. A. P. 160; Val. Fl. 7, 335:

    multaque facete dicta, ut ea, quae a sene Catone collecta sunt,

    Cic. Off. 1, 29, 104; 1, 42, 191:

    res undique conlectae,

    id. ib. 3, 24, 92:

    quaedam conlecta edere,

    Quint. 5, 10, 120:

    sparsa argumenta,

    id. 5, 7, 18: antiqua verba, Suet. [p. 367] Gram. 10:

    omnes rumorum et contionum ventos,

    Cic. Clu. 28, 77:

    rumorem bonum,

    id. Leg. 1, 19, 50:

    peccata consulum,

    id. ib. 3, 10, 23:

    vestigia Pythagoreorum,

    id. Tusc. 4, 2, 3:

    existimationem multo sudore,

    id. Div. in Caecil. 22, 72:

    benevolentiam civium blanditiis,

    id. Lael. 17, 61:

    magnam gratiam magnamque dignitatem ex hoc labore,

    id. Q. Fr. 2, 15 (16), 1:

    auctoritatem,

    Caes. B. G. 6, 12:

    famam clementiae,

    Liv. 21, 48, 10:

    tantum amoris favorisque,

    Suet. Claud. 12; Prop. 2 (3), 14, 9:

    invidiam crudelitatis ex eo,

    Cic. Verr. 2, 5, 8, § 19:

    crimina majestatis,

    Plin. Pan. 33 fin.:

    sitim,

    Verg. G. 3, 327; Ov. M. 5, 446; 6, 341 (cf.:

    adducere sitim,

    Hor. C. 4, 12, 13):

    frigus,

    Hor. Ep. 1, 11, 13:

    rabiem,

    Verg. A. 9, 63; Ov. M. 1, 234; 9, 212:

    odium,

    id. ib. 3, 258:

    usum patiendi,

    id. Am. 1, 8, 75:

    vires usu,

    id. A. A. 2, 339; cf. Liv. 29, 30, 5; Sil. 4, 307.—
    b.
    Of number, distance, etc., to amount or come to, extend; pass., to be reckoned (rare, and only in post-Aug. prose):

    ut LX. passus plerique (rami) orbe colligant,

    Plin. 12, 5, 11, § 23:

    ambitus per frontem centum duos pedes colligit,

    id. 36, 12, 17, § 77:

    ad quos (consules) a regno Numae colliguntur anni DXXXV.,

    id. 13, 13, 27, § 85; so Tac. G. 37; id. Or. 17.—
    B.
    Colligere se or animum, mentem, etc., to collect one ' s self, to compose one ' s self, to recover one ' s courage, resolution, etc. (very freq. and class.):

    quid est autem se ipsum colligere, nisi dissipatas animi partes rursum in suum locum cogere?

    Cic. Tusc. 4, 36, 78: se, Afran. ap. Charis. p. 195 P.; Lucr. 3, 925; Cic. Quint. 16, 53; id. Div. 1, 27, 57; id. Div. in Caecil. 12, 37; id. Fam. 5, 18, 1; id. de Or. 1, 7, 24; id. Tusc. 1, 24, 58; Caes. B. C. 1, 14:

    se colligere,

    to rally, id. B.G. 5, 17:

    se ex timore,

    id. B.C. 3, 65; Suet. Calig. 50:

    animos,

    Liv. 3, 60, 11; cf. in pass., id. 10, 41, 13:

    animum,

    Tac. A. 1, 12; Suet. Ner. 48:

    animum cogitationemque,

    Plin. Ep. 2, 11, 14:

    mentem,

    Ov. M. 14, 352; cf.:

    mentem cum vultu,

    id. Am. 1, 14, 55:

    paulatim mente collectā,

    Curt. 8, 6, 22; cf.:

    colligere spiritum,

    to take breath, Quint. 11, 3, 53.—
    C.
    To gather up in memory, put together in the mind, to think upon, weigh, consider:

    cum et nostrae rei publicae detrimenta considero, et maximarum civitatum veteres animo calamitates colligo,

    Cic. Inv. 1, 1, 1:

    ut memineris, quae, etc.... quae, si colliges, et sperabis omnia optime, et, etc.,

    id. Fam. 4, 13, 7; 6, 2, 4:

    levis haec insania quantas Virtutes habeat, sic collige,

    Hor. Ep. 2, 1, 119; cf.:

    sic collige mecum,

    id. S. 2, 1, 51. —Esp. freq.,
    b.
    To put together mentally, etc., i. e. to gather, conclude, deduce, infer from what precedes (most freq. in Quint.); constr.: aliquid, aliquid ex aliquā re, per aliquam rem, aliquā re.—With ex:

    ex eo colligere potes, quantā occupatione distinear,

    Cic. Att. 2, 23, 1; so Quint. 5, 10, 80; 7, 2, 3; 7, 8, 6; 8, 4, 16; 4, 4, 5 al.; Suet. Tib. 67.—With per:

    aliquid per aliud,

    Quint. 5, 10, 11; so id. 4, 2, 81.—With abl. without a prep.:

    quod multis et acutis conclusionibus colligunt,

    Quint. 2, 20, 5; so id. 3, 6, 103; 5, 13, 14; 6, 3, 37; 7, 4, 1 al.; Col. 4, 3, 2 al.—With inde:

    paucitatem inde hostium colligentes,

    Liv. 7, 37, 9:

    bene colligit, haec pueris et mulierculis esse grata,

    Cic. Off. 2, 16, 57:

    neque hoc colligi desideramus, disertiores esse antiquos, etc.,

    Tac. Or. 27; Quint. 5, 14, 22; 7, 3, 18; 1, 10, 42; Ov. M. 11, 380; Pers. 5, 85.—Hence,
    1.
    collectus, a, um, P. a., contracted, narrow (opp. effusus):

    tanto beatior, quanto collectior,

    App. Mag. 21, p. 287:

    corpora collectiora (opp. effusiora),

    Calp. Flacc. Decl. 2, p. 795:

    tempus collectius,

    Tert. Monog. 14.— Adv.: collectē, summarily, briefly, strictly:

    ponere aliquod verbum,

    Non. p. 164, 1.—
    2.
    collectum, i, n., that which is collected as food, Plin. 11, 37, 60, § 159.
    2.
    col-lĭgo ( conl-), āvi, ātum, 1, v. a., to bind, tie, or fasten together, to connect, bind, tie up (in good prose).
    I.
    Prop.:

    omne colligatum solvi potest,

    Cic. Univ. 11, 35:

    corpora colligata vinculis naturalibus,

    id. ib.; cf. id. ib. 5, 13: vasa (of warlike implements; cf. the preced. art., I. A. 1. fin.), Plaut. Ps. 4, 3, 16:

    manus,

    id. Ep. 5, 2, 23; cf. id. ib. 5, 2, 25, and the common expression in the formula: i, lictor, colliga manus, tie the prisoner ' s hands, Cic. Rab. Perd. 4, 13; Liv. 1, 26, 8: conligavit eum miseris modis, Ter. Eun. 5, 4, 33:

    pluribus scutis uno ictu pilorum transfixis et colligatis,

    fastened to one another, Caes. B. G. 1, 25:

    solum herbis colligatum,

    thickly overgrown, Col. 2, 17, 5:

    bitumen vulnera colligat,

    Plin. 35, 15, 51, § 181; cf.: colligatis vulneribus, * Suet. Tib. 61.—
    II.
    Trop.
    A.
    In gen., to unite, combine, connect (rare except in Cic.):

    homines inter se sermonis vinclo,

    Cic. Rep. 3, 2, 3:

    officiorum genera inter se colligata atque implicata sunt,

    id. Off. 1, 5, 15; cf.:

    (res) omnes inter se aptae colligataeque,

    id. N. D. 1, 4, 9:

    sententias verbis,

    to join together rhetorically, id. Or. 50, 168:

    annorum septingentorum memoriam uno libro,

    to comprehend, comprise, id. ib. 34, 120.—
    B.
    With the access. idea of preventing free motion, to restrain, check, stop, hinder:

    impetum furentis (Antonii),

    Cic. Phil. 11, 2, 4:

    Brutum in Graeciā,

    i. e. to command that he remain there for protection, id. ib. 11, 11, 26:

    se cum multis,

    id. Fam. 9, 17, 2.—Hence, collĭgātē, adv., connectedly, jointly:

    colligatius adhaerere alicui,

    Aug. Doct. Christ. 1, 28.

    Lewis & Short latin dictionary > collectum

  • 6 colligo

    1.
    col-lĭgo ( conl-), lēgi, lectum, 3, v.a. [2. lego, ĕre], to gather or collect together into a whole or to a point, to assemble, draw or bring together, collect (class. and very freq.),
    I.
    Prop.
    A.
    In gen.
    1.
    Of things:

    omnia praesegmina,

    Plaut. Aul. 2, 4, 34:

    stipulam,

    Ter. Ad. 5, 3, 62; cf.: omnia furtim, Lucil. ap. Non. p. 273, 28:

    radices palmarum,

    Cic. Verr. 2, 5, 33, § 87:

    apes in vas,

    Varr. R. R. 2, 16, 37:

    ossa,

    Tib. 3, 2, 19; cf.

    reliquias,

    Suet. Tib. 54 fin.; id. Calig. 3:

    materiem nostram Post obitum,

    Lucr. 3, 847 (and Hom. Il. 24, 793):

    sparsos per colla capillos in nodum,

    Ov. M. 3, 170; 8, 319; and poet. transf. to the person:

    immissos hederā collecta capillos Calliope, etc.,

    id. ib. 5, 338; so,

    sinus fluentes,

    Verg. A. 1, 320:

    flores,

    Ov. M. 5, 399:

    riguo horto olus,

    id. ib. 8, 646:

    de purpureis vitibus uvas,

    id. ib. 8, 676:

    fructus,

    Hor. Ep. 1, 12, 1: omnia venena, * Cat. 14, 19:

    sarmenta virgultaque,

    Caes. B. G. 3, 18:

    serpentes,

    Nep. Hann. 10, 4:

    naufragium,

    Cic. Sest. 6, 15: mortualia, glossaria conlegitis et lexidia, res taetras et inanes, Domit. ap. Gell. 18, 7, 3:

    pecuniam,

    Hor. Ep. 1, 10, 47:

    viatica,

    id. ib. 2, 2, 26; cf.:

    stipem a tyrannis,

    to obtain by begging, Liv. 38, 45, 9:

    aër umorem colligens,

    Cic. N. D. 2, 39, 101:

    imbres,

    Hor. Ep. 1, 15, 15; cf.:

    pluvias aquas,

    Quint. 10, 1, 109; 5. 14, 31:

    ventus per loca subcava terrae Collectus,

    Lucr. 6, 558:

    procellam,

    id. 6, 124:

    spiritum,

    Plin. 19, 6, 26, § 78; Quint. 11, 3, 53:

    flatus cornibus,

    Sil. 14, 390:

    collectae ex alto nubes,

    heaped together, Verg. G. 1, 324:

    pulvis collectus turbine,

    Hor. S. 1, 4, 31; and poet.:

    pulverem Olympicum Collegisse juvat,

    i. e. to have covered himself with it, id. C. 1, 1, 4:

    luna revertentes colligit ignes,

    Verg. G. 1, 427:

    antiqua verba et figuras,

    Suet. Gram. 10:

    equos,

    to check, restrain, stop, Ov. M. 2, 398; so,

    gressum,

    Sil. 6, 399:

    gradum,

    id. 7, 695; so,

    fig. iram,

    id. 9, 477;

    and of the operation of medicine: acria viscerum colligere,

    Plin. 19, 6, 26, § 85: hastas, to draw back (opp. protendere), Tac. A. 2, 21:

    librum,

    to catch a falling book, Plin. Ep. 2, 1, 5:

    apparatu nobis (sc. oratoribus) opus est et rebus exquisitis, undique collectis, arcessitis, comportatis,

    Cic. de Or. 3, 24, 92; cf.:

    interea, dum haec, quae dispersa sunt, cogantur,

    id. ib. 1, 42, 191: sarcinas; to pack one ' s luggage for a journey:

    annus octogesimus admonet me, ut sarcinas colligam ante quam proficiscar e vitā,

    Varr. R. R. 1, 1, 1; also: sarcinas conligere = sarcinas conferre, to gather and put in order the baggage of an army before a battle, Sall. J. 97, 4: vasa, milit. t. t.., to pack together, pack up, to break up the camp for a march, Cic. Verr. 2, 4, 19, § 40; Liv. 21, 47, 2; 22, 30, 1:

    arma = remos,

    i. e. to take in hand, take up, Verg. A. 5, 15 Forbig. ad loc.—
    2.
    Of persons, mostly milit., to collect, assemble, bring together:

    exercitus collectus ex senibus desperatis,

    Cic. Cat. 2, 3, 5:

    ex urbe, ex agris, numerum hominum,

    id. ib. 2, 4, 8:

    milites,

    id. Verr. 2, 5, 51, § 133:

    reliquos ex fugā,

    Nep. Hann. 6 fin.:

    manu collectā in Thraciam introiit,

    id. Alcib. 7, 4; cf. Liv. 1, 5, 4, and Tac. Agr. 37:

    de pagis omnibus bonos viros,

    Cic. Fin. 2, 4, 12: se colligere, to gather, collect:

    in moenia,

    Sil. 10, 390:

    ex regno alicujus,

    Cic. Imp. Pomp. 9, 24: ad. aciem, Auct. B. Afr. 70; so, collecti, those who have collected:

    in aestuaria ac paludes,

    Caes. B. G. 2, 28; cf. Tac. A. 2, 11.—
    B.
    Esp., with the accessory idea of shortening, by bringing together, to contract, draw up, compress, collect, concentrate (mostly poet. for the more usual contraho, coërceo, etc.):

    in spiram tractu se colligit anguis,

    Verg. G. 2, 154; cf.:

    cogebantur breviore spatio et ipsi orbem colligere,

    Liv. 2, 50, 7:

    alitis in parvae subitam collecta figuram,

    Verg. A. 12, 862 Wagn. N. cr.:

    apicem collectus in unum,

    Ov. M. 13, 910:

    pedes,

    to compress, Tib. 1, 8, 14:

    volumina collecta in artum,

    Plin. 8, 16, 17, § 45: se collegit in arma, covered himself with or concealed himself behind his shield, Verg. A. 12, 491; cf. id. ib. 10, 412 (post scutum se clausit, Serv.; Gr. sustaleis en aspidi, ep aspidos); cf. Stat. Th. 11, 545; Sil. 10, 255; 10, 129:

    pallium,

    to gather up, Plaut. Capt. 4, 2, 9:

    togam,

    Mart. 7, 33, 4:

    12, 48, 5: per vulnera colligit hostes,

    causes them to retreat, Sil. 10, 3.—Hence,
    b.
    Medic. t. t., to make thick, to thicken (cf. cogo), Scrib. Comp. 95; 129; 138; 169; cf. Plin. 34, 11, 27, § 114.—
    II.
    Trop.
    A.
    To bring together, collect, to get, gain, acquire, produce, etc. (very freq. and class.):

    sescentae ad eam rem causae possunt conligi,

    Plaut. Trin. 3, 3, 62:

    conlectis omnibus bellis civilibus,

    i. e. brought together in speaking, adduced, Cic. Fam. 4, 3, 1; cf. id. Sest. 6, 15:

    flammarum iras,

    Lucr. 1, 723; cf. Hor. A. P. 160; Val. Fl. 7, 335:

    multaque facete dicta, ut ea, quae a sene Catone collecta sunt,

    Cic. Off. 1, 29, 104; 1, 42, 191:

    res undique conlectae,

    id. ib. 3, 24, 92:

    quaedam conlecta edere,

    Quint. 5, 10, 120:

    sparsa argumenta,

    id. 5, 7, 18: antiqua verba, Suet. [p. 367] Gram. 10:

    omnes rumorum et contionum ventos,

    Cic. Clu. 28, 77:

    rumorem bonum,

    id. Leg. 1, 19, 50:

    peccata consulum,

    id. ib. 3, 10, 23:

    vestigia Pythagoreorum,

    id. Tusc. 4, 2, 3:

    existimationem multo sudore,

    id. Div. in Caecil. 22, 72:

    benevolentiam civium blanditiis,

    id. Lael. 17, 61:

    magnam gratiam magnamque dignitatem ex hoc labore,

    id. Q. Fr. 2, 15 (16), 1:

    auctoritatem,

    Caes. B. G. 6, 12:

    famam clementiae,

    Liv. 21, 48, 10:

    tantum amoris favorisque,

    Suet. Claud. 12; Prop. 2 (3), 14, 9:

    invidiam crudelitatis ex eo,

    Cic. Verr. 2, 5, 8, § 19:

    crimina majestatis,

    Plin. Pan. 33 fin.:

    sitim,

    Verg. G. 3, 327; Ov. M. 5, 446; 6, 341 (cf.:

    adducere sitim,

    Hor. C. 4, 12, 13):

    frigus,

    Hor. Ep. 1, 11, 13:

    rabiem,

    Verg. A. 9, 63; Ov. M. 1, 234; 9, 212:

    odium,

    id. ib. 3, 258:

    usum patiendi,

    id. Am. 1, 8, 75:

    vires usu,

    id. A. A. 2, 339; cf. Liv. 29, 30, 5; Sil. 4, 307.—
    b.
    Of number, distance, etc., to amount or come to, extend; pass., to be reckoned (rare, and only in post-Aug. prose):

    ut LX. passus plerique (rami) orbe colligant,

    Plin. 12, 5, 11, § 23:

    ambitus per frontem centum duos pedes colligit,

    id. 36, 12, 17, § 77:

    ad quos (consules) a regno Numae colliguntur anni DXXXV.,

    id. 13, 13, 27, § 85; so Tac. G. 37; id. Or. 17.—
    B.
    Colligere se or animum, mentem, etc., to collect one ' s self, to compose one ' s self, to recover one ' s courage, resolution, etc. (very freq. and class.):

    quid est autem se ipsum colligere, nisi dissipatas animi partes rursum in suum locum cogere?

    Cic. Tusc. 4, 36, 78: se, Afran. ap. Charis. p. 195 P.; Lucr. 3, 925; Cic. Quint. 16, 53; id. Div. 1, 27, 57; id. Div. in Caecil. 12, 37; id. Fam. 5, 18, 1; id. de Or. 1, 7, 24; id. Tusc. 1, 24, 58; Caes. B. C. 1, 14:

    se colligere,

    to rally, id. B.G. 5, 17:

    se ex timore,

    id. B.C. 3, 65; Suet. Calig. 50:

    animos,

    Liv. 3, 60, 11; cf. in pass., id. 10, 41, 13:

    animum,

    Tac. A. 1, 12; Suet. Ner. 48:

    animum cogitationemque,

    Plin. Ep. 2, 11, 14:

    mentem,

    Ov. M. 14, 352; cf.:

    mentem cum vultu,

    id. Am. 1, 14, 55:

    paulatim mente collectā,

    Curt. 8, 6, 22; cf.:

    colligere spiritum,

    to take breath, Quint. 11, 3, 53.—
    C.
    To gather up in memory, put together in the mind, to think upon, weigh, consider:

    cum et nostrae rei publicae detrimenta considero, et maximarum civitatum veteres animo calamitates colligo,

    Cic. Inv. 1, 1, 1:

    ut memineris, quae, etc.... quae, si colliges, et sperabis omnia optime, et, etc.,

    id. Fam. 4, 13, 7; 6, 2, 4:

    levis haec insania quantas Virtutes habeat, sic collige,

    Hor. Ep. 2, 1, 119; cf.:

    sic collige mecum,

    id. S. 2, 1, 51. —Esp. freq.,
    b.
    To put together mentally, etc., i. e. to gather, conclude, deduce, infer from what precedes (most freq. in Quint.); constr.: aliquid, aliquid ex aliquā re, per aliquam rem, aliquā re.—With ex:

    ex eo colligere potes, quantā occupatione distinear,

    Cic. Att. 2, 23, 1; so Quint. 5, 10, 80; 7, 2, 3; 7, 8, 6; 8, 4, 16; 4, 4, 5 al.; Suet. Tib. 67.—With per:

    aliquid per aliud,

    Quint. 5, 10, 11; so id. 4, 2, 81.—With abl. without a prep.:

    quod multis et acutis conclusionibus colligunt,

    Quint. 2, 20, 5; so id. 3, 6, 103; 5, 13, 14; 6, 3, 37; 7, 4, 1 al.; Col. 4, 3, 2 al.—With inde:

    paucitatem inde hostium colligentes,

    Liv. 7, 37, 9:

    bene colligit, haec pueris et mulierculis esse grata,

    Cic. Off. 2, 16, 57:

    neque hoc colligi desideramus, disertiores esse antiquos, etc.,

    Tac. Or. 27; Quint. 5, 14, 22; 7, 3, 18; 1, 10, 42; Ov. M. 11, 380; Pers. 5, 85.—Hence,
    1.
    collectus, a, um, P. a., contracted, narrow (opp. effusus):

    tanto beatior, quanto collectior,

    App. Mag. 21, p. 287:

    corpora collectiora (opp. effusiora),

    Calp. Flacc. Decl. 2, p. 795:

    tempus collectius,

    Tert. Monog. 14.— Adv.: collectē, summarily, briefly, strictly:

    ponere aliquod verbum,

    Non. p. 164, 1.—
    2.
    collectum, i, n., that which is collected as food, Plin. 11, 37, 60, § 159.
    2.
    col-lĭgo ( conl-), āvi, ātum, 1, v. a., to bind, tie, or fasten together, to connect, bind, tie up (in good prose).
    I.
    Prop.:

    omne colligatum solvi potest,

    Cic. Univ. 11, 35:

    corpora colligata vinculis naturalibus,

    id. ib.; cf. id. ib. 5, 13: vasa (of warlike implements; cf. the preced. art., I. A. 1. fin.), Plaut. Ps. 4, 3, 16:

    manus,

    id. Ep. 5, 2, 23; cf. id. ib. 5, 2, 25, and the common expression in the formula: i, lictor, colliga manus, tie the prisoner ' s hands, Cic. Rab. Perd. 4, 13; Liv. 1, 26, 8: conligavit eum miseris modis, Ter. Eun. 5, 4, 33:

    pluribus scutis uno ictu pilorum transfixis et colligatis,

    fastened to one another, Caes. B. G. 1, 25:

    solum herbis colligatum,

    thickly overgrown, Col. 2, 17, 5:

    bitumen vulnera colligat,

    Plin. 35, 15, 51, § 181; cf.: colligatis vulneribus, * Suet. Tib. 61.—
    II.
    Trop.
    A.
    In gen., to unite, combine, connect (rare except in Cic.):

    homines inter se sermonis vinclo,

    Cic. Rep. 3, 2, 3:

    officiorum genera inter se colligata atque implicata sunt,

    id. Off. 1, 5, 15; cf.:

    (res) omnes inter se aptae colligataeque,

    id. N. D. 1, 4, 9:

    sententias verbis,

    to join together rhetorically, id. Or. 50, 168:

    annorum septingentorum memoriam uno libro,

    to comprehend, comprise, id. ib. 34, 120.—
    B.
    With the access. idea of preventing free motion, to restrain, check, stop, hinder:

    impetum furentis (Antonii),

    Cic. Phil. 11, 2, 4:

    Brutum in Graeciā,

    i. e. to command that he remain there for protection, id. ib. 11, 11, 26:

    se cum multis,

    id. Fam. 9, 17, 2.—Hence, collĭgātē, adv., connectedly, jointly:

    colligatius adhaerere alicui,

    Aug. Doct. Christ. 1, 28.

    Lewis & Short latin dictionary > colligo

  • 7 conligo

    1.
    col-lĭgo ( conl-), lēgi, lectum, 3, v.a. [2. lego, ĕre], to gather or collect together into a whole or to a point, to assemble, draw or bring together, collect (class. and very freq.),
    I.
    Prop.
    A.
    In gen.
    1.
    Of things:

    omnia praesegmina,

    Plaut. Aul. 2, 4, 34:

    stipulam,

    Ter. Ad. 5, 3, 62; cf.: omnia furtim, Lucil. ap. Non. p. 273, 28:

    radices palmarum,

    Cic. Verr. 2, 5, 33, § 87:

    apes in vas,

    Varr. R. R. 2, 16, 37:

    ossa,

    Tib. 3, 2, 19; cf.

    reliquias,

    Suet. Tib. 54 fin.; id. Calig. 3:

    materiem nostram Post obitum,

    Lucr. 3, 847 (and Hom. Il. 24, 793):

    sparsos per colla capillos in nodum,

    Ov. M. 3, 170; 8, 319; and poet. transf. to the person:

    immissos hederā collecta capillos Calliope, etc.,

    id. ib. 5, 338; so,

    sinus fluentes,

    Verg. A. 1, 320:

    flores,

    Ov. M. 5, 399:

    riguo horto olus,

    id. ib. 8, 646:

    de purpureis vitibus uvas,

    id. ib. 8, 676:

    fructus,

    Hor. Ep. 1, 12, 1: omnia venena, * Cat. 14, 19:

    sarmenta virgultaque,

    Caes. B. G. 3, 18:

    serpentes,

    Nep. Hann. 10, 4:

    naufragium,

    Cic. Sest. 6, 15: mortualia, glossaria conlegitis et lexidia, res taetras et inanes, Domit. ap. Gell. 18, 7, 3:

    pecuniam,

    Hor. Ep. 1, 10, 47:

    viatica,

    id. ib. 2, 2, 26; cf.:

    stipem a tyrannis,

    to obtain by begging, Liv. 38, 45, 9:

    aër umorem colligens,

    Cic. N. D. 2, 39, 101:

    imbres,

    Hor. Ep. 1, 15, 15; cf.:

    pluvias aquas,

    Quint. 10, 1, 109; 5. 14, 31:

    ventus per loca subcava terrae Collectus,

    Lucr. 6, 558:

    procellam,

    id. 6, 124:

    spiritum,

    Plin. 19, 6, 26, § 78; Quint. 11, 3, 53:

    flatus cornibus,

    Sil. 14, 390:

    collectae ex alto nubes,

    heaped together, Verg. G. 1, 324:

    pulvis collectus turbine,

    Hor. S. 1, 4, 31; and poet.:

    pulverem Olympicum Collegisse juvat,

    i. e. to have covered himself with it, id. C. 1, 1, 4:

    luna revertentes colligit ignes,

    Verg. G. 1, 427:

    antiqua verba et figuras,

    Suet. Gram. 10:

    equos,

    to check, restrain, stop, Ov. M. 2, 398; so,

    gressum,

    Sil. 6, 399:

    gradum,

    id. 7, 695; so,

    fig. iram,

    id. 9, 477;

    and of the operation of medicine: acria viscerum colligere,

    Plin. 19, 6, 26, § 85: hastas, to draw back (opp. protendere), Tac. A. 2, 21:

    librum,

    to catch a falling book, Plin. Ep. 2, 1, 5:

    apparatu nobis (sc. oratoribus) opus est et rebus exquisitis, undique collectis, arcessitis, comportatis,

    Cic. de Or. 3, 24, 92; cf.:

    interea, dum haec, quae dispersa sunt, cogantur,

    id. ib. 1, 42, 191: sarcinas; to pack one ' s luggage for a journey:

    annus octogesimus admonet me, ut sarcinas colligam ante quam proficiscar e vitā,

    Varr. R. R. 1, 1, 1; also: sarcinas conligere = sarcinas conferre, to gather and put in order the baggage of an army before a battle, Sall. J. 97, 4: vasa, milit. t. t.., to pack together, pack up, to break up the camp for a march, Cic. Verr. 2, 4, 19, § 40; Liv. 21, 47, 2; 22, 30, 1:

    arma = remos,

    i. e. to take in hand, take up, Verg. A. 5, 15 Forbig. ad loc.—
    2.
    Of persons, mostly milit., to collect, assemble, bring together:

    exercitus collectus ex senibus desperatis,

    Cic. Cat. 2, 3, 5:

    ex urbe, ex agris, numerum hominum,

    id. ib. 2, 4, 8:

    milites,

    id. Verr. 2, 5, 51, § 133:

    reliquos ex fugā,

    Nep. Hann. 6 fin.:

    manu collectā in Thraciam introiit,

    id. Alcib. 7, 4; cf. Liv. 1, 5, 4, and Tac. Agr. 37:

    de pagis omnibus bonos viros,

    Cic. Fin. 2, 4, 12: se colligere, to gather, collect:

    in moenia,

    Sil. 10, 390:

    ex regno alicujus,

    Cic. Imp. Pomp. 9, 24: ad. aciem, Auct. B. Afr. 70; so, collecti, those who have collected:

    in aestuaria ac paludes,

    Caes. B. G. 2, 28; cf. Tac. A. 2, 11.—
    B.
    Esp., with the accessory idea of shortening, by bringing together, to contract, draw up, compress, collect, concentrate (mostly poet. for the more usual contraho, coërceo, etc.):

    in spiram tractu se colligit anguis,

    Verg. G. 2, 154; cf.:

    cogebantur breviore spatio et ipsi orbem colligere,

    Liv. 2, 50, 7:

    alitis in parvae subitam collecta figuram,

    Verg. A. 12, 862 Wagn. N. cr.:

    apicem collectus in unum,

    Ov. M. 13, 910:

    pedes,

    to compress, Tib. 1, 8, 14:

    volumina collecta in artum,

    Plin. 8, 16, 17, § 45: se collegit in arma, covered himself with or concealed himself behind his shield, Verg. A. 12, 491; cf. id. ib. 10, 412 (post scutum se clausit, Serv.; Gr. sustaleis en aspidi, ep aspidos); cf. Stat. Th. 11, 545; Sil. 10, 255; 10, 129:

    pallium,

    to gather up, Plaut. Capt. 4, 2, 9:

    togam,

    Mart. 7, 33, 4:

    12, 48, 5: per vulnera colligit hostes,

    causes them to retreat, Sil. 10, 3.—Hence,
    b.
    Medic. t. t., to make thick, to thicken (cf. cogo), Scrib. Comp. 95; 129; 138; 169; cf. Plin. 34, 11, 27, § 114.—
    II.
    Trop.
    A.
    To bring together, collect, to get, gain, acquire, produce, etc. (very freq. and class.):

    sescentae ad eam rem causae possunt conligi,

    Plaut. Trin. 3, 3, 62:

    conlectis omnibus bellis civilibus,

    i. e. brought together in speaking, adduced, Cic. Fam. 4, 3, 1; cf. id. Sest. 6, 15:

    flammarum iras,

    Lucr. 1, 723; cf. Hor. A. P. 160; Val. Fl. 7, 335:

    multaque facete dicta, ut ea, quae a sene Catone collecta sunt,

    Cic. Off. 1, 29, 104; 1, 42, 191:

    res undique conlectae,

    id. ib. 3, 24, 92:

    quaedam conlecta edere,

    Quint. 5, 10, 120:

    sparsa argumenta,

    id. 5, 7, 18: antiqua verba, Suet. [p. 367] Gram. 10:

    omnes rumorum et contionum ventos,

    Cic. Clu. 28, 77:

    rumorem bonum,

    id. Leg. 1, 19, 50:

    peccata consulum,

    id. ib. 3, 10, 23:

    vestigia Pythagoreorum,

    id. Tusc. 4, 2, 3:

    existimationem multo sudore,

    id. Div. in Caecil. 22, 72:

    benevolentiam civium blanditiis,

    id. Lael. 17, 61:

    magnam gratiam magnamque dignitatem ex hoc labore,

    id. Q. Fr. 2, 15 (16), 1:

    auctoritatem,

    Caes. B. G. 6, 12:

    famam clementiae,

    Liv. 21, 48, 10:

    tantum amoris favorisque,

    Suet. Claud. 12; Prop. 2 (3), 14, 9:

    invidiam crudelitatis ex eo,

    Cic. Verr. 2, 5, 8, § 19:

    crimina majestatis,

    Plin. Pan. 33 fin.:

    sitim,

    Verg. G. 3, 327; Ov. M. 5, 446; 6, 341 (cf.:

    adducere sitim,

    Hor. C. 4, 12, 13):

    frigus,

    Hor. Ep. 1, 11, 13:

    rabiem,

    Verg. A. 9, 63; Ov. M. 1, 234; 9, 212:

    odium,

    id. ib. 3, 258:

    usum patiendi,

    id. Am. 1, 8, 75:

    vires usu,

    id. A. A. 2, 339; cf. Liv. 29, 30, 5; Sil. 4, 307.—
    b.
    Of number, distance, etc., to amount or come to, extend; pass., to be reckoned (rare, and only in post-Aug. prose):

    ut LX. passus plerique (rami) orbe colligant,

    Plin. 12, 5, 11, § 23:

    ambitus per frontem centum duos pedes colligit,

    id. 36, 12, 17, § 77:

    ad quos (consules) a regno Numae colliguntur anni DXXXV.,

    id. 13, 13, 27, § 85; so Tac. G. 37; id. Or. 17.—
    B.
    Colligere se or animum, mentem, etc., to collect one ' s self, to compose one ' s self, to recover one ' s courage, resolution, etc. (very freq. and class.):

    quid est autem se ipsum colligere, nisi dissipatas animi partes rursum in suum locum cogere?

    Cic. Tusc. 4, 36, 78: se, Afran. ap. Charis. p. 195 P.; Lucr. 3, 925; Cic. Quint. 16, 53; id. Div. 1, 27, 57; id. Div. in Caecil. 12, 37; id. Fam. 5, 18, 1; id. de Or. 1, 7, 24; id. Tusc. 1, 24, 58; Caes. B. C. 1, 14:

    se colligere,

    to rally, id. B.G. 5, 17:

    se ex timore,

    id. B.C. 3, 65; Suet. Calig. 50:

    animos,

    Liv. 3, 60, 11; cf. in pass., id. 10, 41, 13:

    animum,

    Tac. A. 1, 12; Suet. Ner. 48:

    animum cogitationemque,

    Plin. Ep. 2, 11, 14:

    mentem,

    Ov. M. 14, 352; cf.:

    mentem cum vultu,

    id. Am. 1, 14, 55:

    paulatim mente collectā,

    Curt. 8, 6, 22; cf.:

    colligere spiritum,

    to take breath, Quint. 11, 3, 53.—
    C.
    To gather up in memory, put together in the mind, to think upon, weigh, consider:

    cum et nostrae rei publicae detrimenta considero, et maximarum civitatum veteres animo calamitates colligo,

    Cic. Inv. 1, 1, 1:

    ut memineris, quae, etc.... quae, si colliges, et sperabis omnia optime, et, etc.,

    id. Fam. 4, 13, 7; 6, 2, 4:

    levis haec insania quantas Virtutes habeat, sic collige,

    Hor. Ep. 2, 1, 119; cf.:

    sic collige mecum,

    id. S. 2, 1, 51. —Esp. freq.,
    b.
    To put together mentally, etc., i. e. to gather, conclude, deduce, infer from what precedes (most freq. in Quint.); constr.: aliquid, aliquid ex aliquā re, per aliquam rem, aliquā re.—With ex:

    ex eo colligere potes, quantā occupatione distinear,

    Cic. Att. 2, 23, 1; so Quint. 5, 10, 80; 7, 2, 3; 7, 8, 6; 8, 4, 16; 4, 4, 5 al.; Suet. Tib. 67.—With per:

    aliquid per aliud,

    Quint. 5, 10, 11; so id. 4, 2, 81.—With abl. without a prep.:

    quod multis et acutis conclusionibus colligunt,

    Quint. 2, 20, 5; so id. 3, 6, 103; 5, 13, 14; 6, 3, 37; 7, 4, 1 al.; Col. 4, 3, 2 al.—With inde:

    paucitatem inde hostium colligentes,

    Liv. 7, 37, 9:

    bene colligit, haec pueris et mulierculis esse grata,

    Cic. Off. 2, 16, 57:

    neque hoc colligi desideramus, disertiores esse antiquos, etc.,

    Tac. Or. 27; Quint. 5, 14, 22; 7, 3, 18; 1, 10, 42; Ov. M. 11, 380; Pers. 5, 85.—Hence,
    1.
    collectus, a, um, P. a., contracted, narrow (opp. effusus):

    tanto beatior, quanto collectior,

    App. Mag. 21, p. 287:

    corpora collectiora (opp. effusiora),

    Calp. Flacc. Decl. 2, p. 795:

    tempus collectius,

    Tert. Monog. 14.— Adv.: collectē, summarily, briefly, strictly:

    ponere aliquod verbum,

    Non. p. 164, 1.—
    2.
    collectum, i, n., that which is collected as food, Plin. 11, 37, 60, § 159.
    2.
    col-lĭgo ( conl-), āvi, ātum, 1, v. a., to bind, tie, or fasten together, to connect, bind, tie up (in good prose).
    I.
    Prop.:

    omne colligatum solvi potest,

    Cic. Univ. 11, 35:

    corpora colligata vinculis naturalibus,

    id. ib.; cf. id. ib. 5, 13: vasa (of warlike implements; cf. the preced. art., I. A. 1. fin.), Plaut. Ps. 4, 3, 16:

    manus,

    id. Ep. 5, 2, 23; cf. id. ib. 5, 2, 25, and the common expression in the formula: i, lictor, colliga manus, tie the prisoner ' s hands, Cic. Rab. Perd. 4, 13; Liv. 1, 26, 8: conligavit eum miseris modis, Ter. Eun. 5, 4, 33:

    pluribus scutis uno ictu pilorum transfixis et colligatis,

    fastened to one another, Caes. B. G. 1, 25:

    solum herbis colligatum,

    thickly overgrown, Col. 2, 17, 5:

    bitumen vulnera colligat,

    Plin. 35, 15, 51, § 181; cf.: colligatis vulneribus, * Suet. Tib. 61.—
    II.
    Trop.
    A.
    In gen., to unite, combine, connect (rare except in Cic.):

    homines inter se sermonis vinclo,

    Cic. Rep. 3, 2, 3:

    officiorum genera inter se colligata atque implicata sunt,

    id. Off. 1, 5, 15; cf.:

    (res) omnes inter se aptae colligataeque,

    id. N. D. 1, 4, 9:

    sententias verbis,

    to join together rhetorically, id. Or. 50, 168:

    annorum septingentorum memoriam uno libro,

    to comprehend, comprise, id. ib. 34, 120.—
    B.
    With the access. idea of preventing free motion, to restrain, check, stop, hinder:

    impetum furentis (Antonii),

    Cic. Phil. 11, 2, 4:

    Brutum in Graeciā,

    i. e. to command that he remain there for protection, id. ib. 11, 11, 26:

    se cum multis,

    id. Fam. 9, 17, 2.—Hence, collĭgātē, adv., connectedly, jointly:

    colligatius adhaerere alicui,

    Aug. Doct. Christ. 1, 28.

    Lewis & Short latin dictionary > conligo

  • 8 μή

    μή (Hom.+) negative particle, ‘not’: ‘μή is the negative of will, wish, doubt. If οὐ denies the fact, μή denies the idea’ (Rob. 1167). For the Koine of the NT the usage is simplified to such a degree that οὐ is generally the neg. used w. the indicative, and μή is used w. the other moods (B-D-F §426; Rob. 1167).
    marker of negation, not
    in negative clauses
    α. in conditional clauses after ἐάν Mt 5:20; 6:15; 10:13; 12:29; 18:3, 16, 35; 26:42; Mk 3:27; 7:3f; 10:30; 12:19; Lk 13:3, 5; J 3:2f, 5, 27 al. After ὸ̔ς ἄν (=ἐάν) Mt 10:14; 11:6; 19:9; Mk 6:11; 10:15; 11:23; Lk 8:18; 18:17. After ὅσοι ἄν Lk 9:5; Rv 13:15. After ὅστις ἄν Ac 3:23. After εἰ in a simple condition (B-D-F §428, 1) Lk 6:4; 1 Ti 6:3. After εἰ in a contrary to fact condition (B-D-F §428, 2; Rob. 1169) Mt 24:22; Mk 13:20; J 9:33; 15:22, 24; 18:30; 19:11; Ac 26:32; Ro 7:7. εἰ μή if not, except (that), εἰ δὲ μήγε otherwise with verb and elliptically (B-D-F §428, 3; 439, 1; Rob. 1024f; cp. POxy 1185, 30) Mt 5:13; 6:1; 9:17; 11:27; 12:4, 24 and very oft. (GHarder, 1 Cor 7:17: TLZ 79, ’54, 367–72).
    β. in purpose clauses ἵνα μή in order that…not Mt 5:29f; 7:1; 17:27; Mk 3:9; 4:12; Lk 8:10, 12; 16:28; J 3:20; 7:23; Ac 2:25 (Ps 15:8); 4:17; 24:4; Ro 11:25; 15:20 al. ὅπως μή in order that…not Mt 6:18; Lk 16:26; Ac 20:16; 1 Cor 1:29. μὴ ἵνα IRo 3:2. On the inf. w. neg. as periphrasis for purpose clauses s. below.
    γ. in result clauses ὥστε μή w. inf. foll. (cp. PHib 66, 5) so that not Mt 8:28; Mk 3:20; 1 Cor 1:7; 2 Cor 3:7; 1 Th 1:8; w. impv. foll. 1 Cor 4:5.
    δ. in interrog. clauses w. an element of doubt: δῶμεν ἢ μὴ δῶμεν; should we pay (them) or should we not? Mk 12:14.
    ε. in a few relative clauses (B-D-F §428, 4; Mlt. 171; 239f) διδάσκοντες ἃ μὴ δεῖ Tit 1:11 (cp. Lucian, Dial. Deor. 13, 1; PGM 4, 2653 ὸ̔ μὴ θέμις γενέσθαι; CPR I, 19, 17; 2 Macc 12:14; Sir 13:24). The literary language is the source of ᾧ μὴ πάρεστιν ταῦτα τυφλός ἐστιν 2 Pt 1:9, where the relat. clause has a hypothetical sense. ὅσα μὴ θέλετε Ac 15:29 D. Cp. Col 2:18 v.l. On ὸ̔ μὴ ὁμολογεῖ (v.l. ὸ̔ λύει) 1J 4:3 s. ARahlfs, TLZ 40, 1915, 525.
    ζ. in a causal clause contrary to the rule, which calls for οὐ: ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα J 3:18 (cp. Epict. 4, 4, 8; Jos., C. Ap. 1, 217 διήμαρτον, ὅτι μὴ ταῖς ἱεραῖς ἡμῶν βίβλοις ἐνέτυχον; Ps.-Clem., Hom. 8, 4; 11, 8; 32; Ath. 14, 2 ὅτι μὴ κοινῶς ἐκείνοις θεοσεβοῦμεν; Dio Chrys. 31, 94; 110.—B-D-F §428, 5; Mlt. 171; 239; Mlt-Turner 284; Rahlfs, loc. cit.).
    w. various moods
    α. w. inf. (B-D-F §399, 3; 400, 4; 5; Mlt-Turner 285f)
    א. after verbs expressing a negative concept, usu. omitted in translation ἀντιλέγοντες ἀνάστασιν μὴ εἶναι Lk 20:27 (v.l. λέγοντες). ἀπαρνεῖσθαι 22:34. παραιτεῖσθαι Hb 12:19. ἐγκόπτειν τινά Gal 5:7. προσέχειν Mt 6:1. οὐ δύναμαι μὴ I can do nothing else than Ac 4:20.
    ב. gener., after verbs of saying, reporting, ordering, judging, etc.—in declarative clauses: after ἀποκρίνεσθαι Lk 20:7. λέγειν Mt 22:23; Mk 12:18; Lk 20:27 v.l.; Ac 23:8; AcPlCor 2:19. ὀμνύναι Hb 3:18. θέλειν Ro 13:3. χρηματίζεσθαι Lk 2:26.—In clauses denoting a summons or challenge: after λέγειν Mt 5:34, 39; Ac 21:4; Ro 2:22; 12:3. γράφειν 1 Cor 5:9, 11. κηρύσσειν Ro 2:21. παραγγέλλειν Ac 1:4; 4:18; 5:28, 40; 1 Cor 7:10f (w. acc.); 1 Ti 1:3; 6:17. αἰτεῖσθαι Eph 3:13. εὔχεσθαι 2 Cor 13:7 (w. acc.). χρηματίζεσθαι Mt 2:12. ἀξιοῦν Ac 15:38. βοᾶν 25:24.
    ג. after predicates that contain a judgment upon the thing expressed by the inf. (with or without the art.; cp. Just., D. 68, 8 ταῦτα τολμῶσι λέγειν μὴ οὕτως γεγράφθαι): καλόν (sc. ἐστιν) 1 Cor 7:1 (ApcEsdr 1, 6, 21); Gal 4:18; cp. Ro 14:21. ἄλογον Ac 25:27 (w. acc.). κρεῖττον ἦν 2 Pt 2:21. αἱρετώτερον ἦν αὐτοῖς τὸ μὴ γεννηθῆναι Hv 4, 2, 6. Cp. δεῖ Ac 27:21 (cp. use w. ἐχρῆν TestJob 37:6).
    ד. w. gen. of the subst. inf.: τοῦ μή that not (Lat. ne): after verbs of hindering κατέχειν Lk 4:42. παύειν 1 Pt 3:10 (Ps 33:14). καταπαύειν Ac 14:18. κωλύειν 10:47. κρατεῖσθαι Lk 24:16; cp. ἀνένδεκτόν ἐστιν τοῦ…μὴ ἐλθεῖν 17:1.—Also after other expressions: ὀφθαλμοὶ τοῦ μὴ βλέπειν, ὦτα τοῦ μὴ ἀκούειν eyes that should not see, ears that should not hear Ro 11:8, 10 (Ps 68:24). In place of a result clause: τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα so that she commits no adultery, if... 7:3.
    ה. w. subst. inf. after prepositions: εἰς τὸ μή so that…not; to the end that…not Ac 7:19; 1 Cor 10:6; 2 Cor 4:4. W. acc. and inf. foll. 2 Th 2:2; 1 Pt 3:7.—διὰ τὸ μή because…not (PPetr II, 11, 1, 7 [III B.C.] τοῦτο δὲ γίνεται διὰ τὸ μὴ ἀθροῦν ἡμᾶς; 2 Macc 2:11; ApcMos 42 διὰ τὸ μὴ γινώσκειν; Just., D. 95, 1 διὰ τὸ μὴ πάντα φυλάξαι; Tat. 2, 1 διὰ τὸ μὴ βούλεσθαι) Mt 13:5f; Mk 4:5f; Lk 8:6; Js 4:2 (w. acc.).—πρὸς τὸ μὴ in order that…not (Ptolem. Pap. aus Alexandria 4, 3 in Witkowski p. 51 πρὸς τὸ μὴ γίνεσθαι τῷ βασιλεῖ τὸ χρήσιμον; Esth 3:13d, e; Bar 1:19; 2:5) 2 Cor 3:13; 1 Th 2:9; 2 Th 3:8.
    ו. w. dat. of the subst. inf. τῷ μή because…not 2 Cor 2:13.
    ז. w. nom. or acc. of the subst. inf. (2 Esdr 6:8; s. B-D-F §399, 3; s. Rob. 1038) Ro 14:13; 2 Cor 2:1; 10:2; 1 Th 4:6.
    β. very oft. w. the ptc., in keeping w. the tendency of later Gk. to prefer μή to οὐ; exceptions in B-D-F §430; s. Rob. 1172.
    א. μή is regularly used to negative the ptc. used w. the article, when the ptc. has a hypothet. sense or refers to no particular person, and has a general mng. (Artem. 4, 22 p. 215, 14 οἱ μὴ νοσοῦντες; ParJer 6:24 ὁ δὲ μὴ ἀκούων; Just., A I, 4, 2 τοὺς μὴ ἐλεγχομένους): ὁ μὴ ὢν μετʼ ἐμοῦ every one who is not with me Mt 12:30ab; Lk 11:23ab; ὁ μὴ πιστεύων J 3:18. πᾶς ὁ μή... Mt 7:26; 1J 3:10ab; 2J 9. πάντες οἱ μή 2 Th 2:12. μακάριοι οἱ μή J 20:29; cp. Ro 14:22. τῶν τὴν ψυχὴν μὴ δυναμένων ἀποκτεῖναι Mt 10:28b and oft.
    ב. w. the ptc. when it has conditional, causal, or concessive sense: πᾶν δένδρον μὴ ποιοῦν Mt 3:10; 7:19. Cp. 9:36; 13:19; Lk 11:24. θερίσομεν μὴ ἐκλυόμενοι we will reap, if we do not become weary (before the harvest) Gal 6:9. μὴ ὄντος νόμου when there is no law Ro 5:13. νόμον μὴ ἔχοντες although they have no law 2:14. μὴ ὢν αὐτὸς ὑπὸ νόμον though I am not under the law 1 Cor 9:20 (cp. TestAbr B 11 p. 115, 22 [Stone p. 78] μὴ ἰδὼν θάνατον). μὴ μεμαθηκώς without having learned (them) J 7:15 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστιν; TestJob 11:7 μὴ λαμβάνων…ἐνέχυρα; Just., A I, 5, 1 μὴ φροντίζοντες, D. 110, 2 μὴ συνιέντες). μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι but since he could not pay it back Mt 18:25. μὴ βουλόμενος since (God) did not wish to AcPlCor 2:12 (cp. TestAbrB 5 p. 109, 24f [Stone p. 66] μὴ θέλων…παρακοῦσαι).
    ג. when it is to be indicated that the statement has subjective validity (Just., D. 115, 3 ὡς μὴ γεγενημένου ἱερέως): ὡς μὴ λαβών as though you had not received 1 Cor 4:7. ὡς μὴ ἐρχομένου μου vs. 18.
    ד. but also very freq. where earlier Gk. would require οὐ (on developments s. Schwyzer II 595f; B-D-F §430, 3; Burton §485 [464 Z.]; cp. οὐ 2b; for μή here, cp. Just., A I, 3, 9, 3 ἄνδρες δεκαδύο…λαλεῖν μὴ δυνάμενοι; D. 85, 4 διὰ τοὺς μὴ…συνόντας ἡμῖν; Mel., P. 71, 518f): τὰ μὴ ὄντα what does not exist (in reality, not only in Paul’s opinion) Ro 4:17; 1 Cor 1:28 (Philo, Op. M. 81 τὸ τὰ μὴ ὄντα εἰς τὸ εἶναι παραγαγεῖν; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὄν); Hv 1, 1, 6. τὰ μὴ βλεπόμενα what is unseen 2 Cor 4:18ab. τὰ μὴ δέοντα 1 Ti 5:13. τὰ μὴ καθήκοντα (3 Macc 4:16) Ro 1:28. τὰ μὴ σαλευόμενα Hb 12:27. τὸν μὴ γνόντα ἁμαρτίαν 2 Cor 5:21. τυφλὸς μὴ βλέπων Ac 13:11. S. also μὴ ἀσθενήσας τῇ πίστει κατενόησεν Ro 4:19 where, as oft., the main idea is expressed by the ptc.
    in a prohibitive sense in independent clauses, to express a negative wish or a warning
    α. w. subjunctive let us not, we should not: pres. subj. μὴ γινώμεθα κενόδοξοι Gal 5:26. μὴ ἐγκακῶμεν 6:9. μὴ καθεύδωμεν 1 Th 5:6; cp. 1 Cor 5:8. W. aor. subj. μὴ σχίσωμεν αὐτόν J 19:24.
    β. w. optative (B-D-F §427, 4; Rob. 1170) μὴ αὐτοῖς λογισθείη 2 Ti 4:16 (cp. Job 27:5). ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι Gal 6:14 (cp. 1 Macc 9:10; 13:5). Esp. in the formula μὴ γένοιτο (s. γίνομαι 4a) Lk 20:16; Ro 3:4, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21.
    γ. w. pres. impv.
    א. to express a command that is generally valid (TestReub 2:10) μὴ γίνεσθε ὡς οἱ ὑποκριταί Mt 6:16; cp. vs. 19. μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν vs. 25; Lk 12:22.—Mt 7:1; 10:31; 19:6; Lk 6:30; 10:4, 7; 1 Cor 6:9; 7:5, 12f, 18; Eph 4:26 (Ps 4:5), 29 and oft.
    ב. to bring to an end a condition now existing (Aeschyl., Sept. 1036; Chariton 2, 7, 5 μὴ ὀργίζου=‘be angry no longer’; PHib 56, 7 [249 B.C.]; PAmh 37, 7; POxy 295, 5; Wsd 1:12 and elsewh. LXX; TestAbr B 9 p. 113, 20 [Stone p. 74]; JosAs 14:11; GrBar 7:6 and ApcMos 16 μὴ φοβοῦ; Just., D. 87, 1 μὴ…λοιπὸν ὑπολάμβανε; Mlt. 122ff) μὴ φοβεῖσθε do not be afraid (any longer) Mt 14:27; 17:7; Lk 2:10; cp. 1:13, 30. μὴ κλαῖε do not weep (any more) 7:13; cp. 23:28 (GrBar16:1) μὴ σκύλλου do not trouble yourself (any further) 7:6; cp. 8:49 v.l. (TestAbr B 2 p. 107, 2 [Stone p. 62] μὴ σκύλλε τὸ παιδάριον).—9:50; Mk 9:39; J 2:16; 6:43. μὴ γράφε do not write (any longer)=it must no longer stand written 19:21. μή μου ἅπτου do not cling to me any longer = let go of me 20:17. μὴ γίνου ἄπιστος vs. 27.—Ac 10:15; 20:10; Ro 11:18, 20; 1 Th 5:19; Js 2:1 and oft.
    δ. w. aor. impv. (Od. 16, 301; Lucian, Paras. μὴ δότε; 1 Km 17:32; TestJob 45:1 μὴ ἐπιλάθεσθε τοῦ κυρίου) μὴ ἐπιστρεψάτω Mt 24:18; Lk 17:31b. μὴ καταβάτω Mt 24:17; Mk 13:15; Lk 17:31a. μὴ γνώτω Mt 6:3.
    ε. w. aor. subj.
    א. almost always to prevent a forbidden action fr. beginning (Plut., Alex. 696 [54, 6] μὴ φιλήσῃς=‘don’t kiss’; PPetr II, 40a, 12 [III B.C.]; POxy 744, 11; BGU 380, 19; LXX; TestAbr A 2 p. 79, 8 [Stone p. 6] μὴ ἐνέγκωσιν ἵππους; 16 p. 97, 5 [Stone p. 42] μὴ ἐκφοβήσῃς αὐτόν; TestJob 39:11 μὴ κάμητε εἰκῇ; ParJer 3:5 μὴ ἀπολέσητε τὴν πόλιν; ApcEsdr 7:11 μὴ μνησθῇς; Just., D. 137, 1 μὴ κακόν τι εἴπητε.—This is the sense of μὴ θαυμάσῃς Herm. Wr. 11, 17; s. ב below) μὴ φοβηθῇς Mt 1:20; 10:26 (JosAs 23:15; cp. TestJob 17:6 μὴ φοβηθῆτε ὅλως). μὴ δόξητε 3:9; cp. 5:17. μὴ ἅψῃ Col 2:21. μὴ ἀποστραφῇς Mt 5:42. μὴ κτήσησθε 10:9 and oft. Also w. the third pers. of the aor. subj. μή τις αὐτὸν ἐξουθενήσῃ no one is to slight him 1 Cor 16:11. μή τίς με δόξῃ εἶναι 2 Cor 11:16. μή τις ὑμᾶς ἐξαπατήσῃ 2 Th 2:3. μὴ σκληρύνητε Hb 3:8, 15 (quot. fr. Ps 94:8) is hardly a pres. subj.; it is rather to be regarded as an aor.
    ב. only rarely to put an end to a condition already existing (the pres. impv. is regularly used for this; s. above 1 cγב) (TestAbr B 7 p. 111, 19 [Stone p. 70] μὴ κλαύσῃς weep no more) μὴ θαυμάσῃς you need no longer wonder J 3:7 (‘you needn’t be surprised’: s. Mlt. 124; 126; and s. א above).
    ζ. in abrupt expressions without a verb (ParJer 1:7 μὴ κύριέ μου): μὴ ἐν τῇ ἑορτῇ (we must) not (proceed against him) during the festival Mt 26:5; Mk 14:2. Cp. J 18:40. καὶ μὴ (ποιήσωμεν) Ro 3:8 (B-D-F §427, 4). μὴ ὀκνηροὶ (γίνεσθε) 12:11. Cp. 14:1; Gal 5:13; Eph 6:6 al. (B-D-F §481).
    after verbs of fearing, etc. that…(not), lest B-D-F §370.
    α. w. pres. subj. (3 Macc 2:23) ἐπισκοποῦντες…μή τις ῥίζα…ἐνοχλῇ Hb 12:15
    β. w. aor. subj. (Pla., Apol. 1, 17a) φοβηθεὶς μὴ διασπασθῇ Ac 23:10. Also after a pres. 27:17 (cp. Tob 6:15). After βλέπειν in the mng. take care (PLond III, 964, 9 p. 212 [II/III A.D.] βλέπε μὴ ἐπιλάθῃ μηδέν) Mt 24:4; Mk 13:5; Lk 21:8; Ac 13:40; 1 Cor 10:12; Gal 5:15; Hb 12:25. σκοπῶν σεαυτὸν, μὴ καὶ σὺ πειρασθῇς Gal 6:1. στελλόμενοι τοῦτο, μή τις ἡμάς μωμήσηται 2 Cor 8:20. ὁρᾶν Mt 18:10; 1 Th 5:15. Elliptically, like an aposiopesis ὅρα μή take care! you must not do that! Rv 19:10; 22:9 (B-D-F §480, 5; Rob. 932; 1203).
    γ. w. fut. ind. instead of the subj. following (X., Cyr. 4, 1, 18 ὅρα μὴ πολλῶν ἑκάστῳ ἡμῶν χειρῶν δεήσει) βλέπετε μή τις ἔσται Col 2:8; cp. Hb 3:12
    taking the place of a purpose clause=so that…not: w. aor. subj. Mk 13:36; Ac 27:42; 2 Cor 12:6.
    marker of expectation of a negative anwer to a question (B-D-F §427, 2; 4; 440; Rob. 1168; 1175; Mlt-Turner 283).
    in direct questions (X. Eph. 398, 26 H.; Job 1:9; 8:11; TestAbr A 2 p. 79, 9f [Stone p. 6]; B 6 p. 110, 6 [Stone p. 68]; TestJob 15, 6; 27, 1; ApcSed 7:2; ApcMos 8:27) somewhat along the lines ‘it isn’t so, is it, that...?’, with expectation of a neg. answer; in tr. the negation can in fact be variously expressed in a form suggesting that an inappropriate answer would be met with complete dismay, e.g. μή τινος ὑστερήσατε; you didn’t lack anything, did you? Lk 22:35; μὴ λίθον ἐπιδώσει αὐτῷ; will one give the person a stone? Mt 7:9; sim. vs. 10; 9:15; Mk 2:19; Lk 5:34; 11:11 v.l.; 17:9; J 3:4; 4:12, 33; 6:67; 7:35, 51f; 21:5 (cp. μήτι); Ac 7:28 (Ex 2:14), 42 (Am 5:25); Ro 3:3, 5 (cp. Job 8:3); 9:14, 20 (Is 29:16); 1 Cor 1:13; 9:8f; 10:22 al. μὴ γάρ J 7:41; 1 Cor 11:22.—In cases like Ro 10:18f; 1 Cor 9:4f μή is an interrog. word and οὐ negatives the verb. The double negative causes one to expect an affirmative answer (B-D-F §427, 2; s. Rob. 1173f; Tetrast. Iamb. 17, 2 p. 266 μὴ οὐκ ἔστι χλόη;=‘there is grass, is there not?’).
    in indirect questions whether…not Lk 11:35 (cp. Epict. 4, 5, 18a; Arrian, Anab. 4, 20, 2 μή τι βίαιον ξυνέβη=whether anything violent has happened [hopefully not]; Jos., Ant. 6, 115).
    marker of reinforced negation, in combination w. οὐ, μή has the effect of strengthening the negation (Kühner-G. II 221–23; Schwyzer II 317; Mlt. 187–92 [a thorough treatment of NT usage]; B-D-F §365; RLudwig: D. prophet. Wort 31 ’37, 272–79; JLee, NovT 27, ’85, 18–23; B-D-F §365.—Pla., Hdt. et al. [Kühner-G. loc. cit.]; SIG 1042, 16; POxy 119, 5, 14f; 903, 16; PGM 5, 279; 13, 321; LXX; TestAbr A 8 p. 85, 11 [Stone p. 46]; JosAs 20:3; GrBar 1:7; ApcEsdr 2:7; Just., D. 141, 2). οὐ μή is the most decisive way of negativing someth. in the future.
    w. the subj.
    α. w. aor. subj. (TestAbr A 17 p. 99, 7 οὐ μὴ δυνηθῇς θεάσασθαι; JosAs 20:3; ParJer 2:5; 8:5; ApcSed 12:5; 13:6; Just., D. 141, 2; Ael. Aristid. 50, 107 K.=26 p. 533 D.: οὐ μὴ ἡμῶν καταφρονήσωσι; Diogenes, Ep. 38, 5; UPZ 62, 34; 79, 19) never, certainly not, etc. Mt 5:18, 20, 26; 24:2; Mk 13:2; Lk 1:15; 6:37ab; 10:19; J 8:52; 10:28; 11:26; 13:8; 1 Cor 8:13; Hb 8:12 (Jer 38:34); 13:5; 1 Pt 2:6 (Is 28:16); Rv 2:11; 3:12; 18:21–23 al.—Also in a rhetorical question, when an affirmative answer is expected οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν; will he not vindicate? Lk 18:7. οὐ μὴ πίω αὐτό; shall I not drink it? J 18:11. τίς οὐ μὴ φοβηθῇ; who shall not fear? Rv 15:4.—In relative clauses Mt 16:28; Mk 9:1; Ac 13:41 (Hab 1:5); Ro 4:8 (Ps 31:2); cp. Lk 18:30.—In declarative and interrogative sentences after ὅτι Mt 24:34; Lk 22:16 (οὐκέτι οὐ μή v.l.); J 11:56; without ὅτι Mt 26:29; Lk 13:35.—Combined w. οὐδέ: οὐδʼ οὐ μὴ γένηται (Mitt-Wilck. I/2, 122, 4 [6 A.D.]) Mt 24:21 (B-D-F §431, 3).
    β. w. pres. subj. Hb 13:5 v.l. ἐγκαταλείπω (accepted by Tdf., whereas most edd. read ἐγκαταλίπω)
    w. fut. ind. (En 98:12; 99:10; TestAbr A 8 p. 85, 11 [Stone p. 20] οὐ μή σοι ἀκολουθήσω; GrBar 1:7 οὐ μὴ προσθήσω; ApcEsdr 2:7 οὐ μὴ παύσομαι) οὐ μὴ ἔσται σοι τοῦτο Mt 16:22.—Hm 9:5; Hs 1:5; 4:7. Cp. Mt 15:6; 26:35; Lk 10:19 v.l.; 21:33; J 4:14; 6:35b; 10:5 (ἀκολουθήσωσιν v.l.); Hb 10:17. οὐκέτι οὐ μὴ εὑρήσουσιν Rv 18:14. οὐ γὰρ μὴ κληρονομήσει Gal 4:30 (Gen 21:10 v.l.); but the tradition wavers mostly betw. the fut. and aor. subj. (s. Mlt. and B-D-F loc. cit.).—DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μή

  • 9 שמע

    שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

    Jewish literature > שמע

  • 10 שָׁמַע

    שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

    Jewish literature > שָׁמַע

  • 11 תלי

    תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

    Jewish literature > תלי

  • 12 תלה

    תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

    Jewish literature > תלה

  • 13 תָּלָה

    תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

    Jewish literature > תָּלָה

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